Monthly Archive for November, 2011

Ai Weiwei’s followers’ mass nudity protest

From The Telegraph

By Monday afternoon, 70 people had posted nude photos of themselves on a website called “Ai Wei Fans’ Nudity – Listen, Chinese Government: Nudity is not Pornography” – a rare form of protest in a country where public nudity is still taboo.

They uploaded the photos after Beijing police questioned Ai’s assistant on Thursday for allegedly spreading pornography online by taking nude photographs of Ai and four women.

Supporters of Ai, whose 81-day secret detention earlier this year sparked an international outcry, say that the questioning over the nude photographs is China’s latest effort to intimidate its most famous social critic. More…

The Singh twins: Grand clashes in miniature

From The Economist

It seems an unlikely success story: identical twins of Indian origin, born in Britain, become famous artists for depicting their home city of Liverpool and other more controversial scenes in the style of Mughal miniature paintings. Yet this is the case of the Singh Twins, Amrit and Rabindra, now in their 40s. They recently completed a month’s tour of India, where they were feted in Delhi and Mumbai.

Mughal miniatures are usually only a few inches big and rarely more than an A4 sheet of paper. The twins were inspired by the intricate and colourful miniatures they saw as teenagers, when their father drove them round India in a converted bus. But the work they now produce is on a grand scale of several feet. This gives their approach to this traditional and intricate style a colourful pop-art feel. The effect has earned acclaim, particularly in India, where Alka Pande, a Delhi-based curator and author, marvels at the way they have “taken Indian miniatures to a completely new level with reflections on contemporary life”. More…

Recently Published in the Arts Journal

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Recently published papers in The International Journal of the Arts in Society include:

Cosmic Geometry

From Lauren O’Neill-Butler at The Paris Review

Born in a small town in northwest Iran in 1924, Monir Farmanfarmaian studied fine arts at the University of Tehran for only six months before deciding to move to Paris. But, with World War II raging, the ambitious young artist was denied entry in France; she opted instead for the United States, landing in New York City in 1944. “She traveled to the right place at the right time,” argues her old friend Frank Stella in Cosmic Geometry, Farmanfarmaian’s first and much-anticipated monograph, a testament of her continuing importance to contemporary Iranian art. Stella goes on to describe her facility with Abstract Expressionism’s “flatness” and “imagelessness”—her childhood home was filled with stained glass and wall murals—but neglects to mention all the other juicy details of her first decade in New York: how she rubbed elbows with the great artists of the day, including Pollock, de Kooning, and Rothko, at the Cedar Tavern and at the Arts Students League; how she worked as an illustrator for Bonwit Teller under Andy Warhol. “I wasn’t bad looking,” she says, “so everyone invited me to their parties.”

In 1957, she moved back to Tehran, married a young, American-educated lawyer named Abolbashar Farmanfarmaian, and began working with broken glass and mirrors in her studio—materials that became her hallmarks. She recounts traveling in 1966 to the Sh?h Chér?gh mosque in Shiraz, Iran, a shrine “filled with high ceilings, domes, and mirror mosaics with fantastic reflections.” “We sat there for half an hour, and it was like a living theater,” she notes. “People came in all their different outfits and wailed and begged to the shrine, and all the crying was reflected all over the ceiling … I said to myself, I must do something like that, something that people can hang in their homes.” More…

Arts Journal, Volume 6, Number 1 now available

arts_frontThe first issue of Volume 6 of The International Journal of the Arts in Society is available.

Volume 6, Number 1 contains:

Continue reading ‘Arts Journal, Volume 6, Number 1 now available’

Leading the Creative Mind

Leading the Creative Mind by Anthony Lake is now available as part of The Organization series.

Bringing together creative people to develop fresh, new, innovative ideas and to propel a business forward is challenging work. It isn’t enough to simply follow policy and procedure, or to gently nudge creative people toward success. It takes strength, courage, and insight into how creative people work, live, and respond.

Creative Leadership expert Anthony Lake unravels the mystery of the creative employee by using simple yet elegant cases in business and the arts to frame this practical guide for Leading the Creative Mind. Born from his executive work with arts organizations, his consulting, and his leadership research, Lake creates a series of exercises designed to strengthen skills for leading creative individuals. The focus is on four key pillars for success:

  1. Reflecting and Engaging Sensitively with Creative People
  2. Designing Effective Creativity Teams
  3. Developing and Addressing Real Challenges
  4. Fixing Ailing Work Groups

This is a guide for keeping inspired, balancing innovation with effective communication, and collaborating from a position of leadership.

Anthony Lake has over two decades of leadership experience in the nonprofit sector, focused specifically on the arts, including as Executive Director of a Tony Award© nominated theater. As a scholar, his recent research on the leadership of creative people and how to teach it has been published in numerous international journals.

At the Met, a New Vision for Islam in Hostile Times

From Robert F. Worth at The New York Times

Over the past decade, many Americans have based their thoughts and feelings about Islam in large part on a single place: the blasted patch of ground where the World Trade Center once stood. But a rival space has slowly and silently taken shape over those same years, about six miles to the north. It is a vast, palacelike suite of rooms on the second floor of the Metropolitan Museum of Art, where some of the world’s most precious Islamic artifacts sit sequestered behind locked doors.

On a recent afternoon, Navina Haidar stood in these rooms as a wash of voices echoed up from the halls of the Greek and Roman galleries, far below. Only three weeks remained until the long-hidden Islamic galleries were to be unveiled to the public, and Haidar — an elegant 45-year-old who was raised in New Delhi by a Muslim father and a Hindu mother — still had decisions to make. She has spent more than eight years devising a vision of Islamic tradition that is far more diverse, and less foreign, than the caricature mullahs and zealots who have come to define Islam for much of the non-Muslim world. More…